Essay One - Chapter Two: Christianity and the Crisis of Culture

Essay One: The Crisis of Culture

Chapter Two: Significance and Limits of Today's Rationalistic Culture

When entering into a study of culture, having first come to the understanding that today's advancements are not growing in tandem with morality, we must look at two questions. The first is whether rationalism is a universally valid and completely scientific philosophy? This would mean that it was strictly rational and that the reason guiding it was common to all men. The second question, then, is whether rationalism is complete in itself? This would mean that it has no use for its own history, nor would it have any use for God.

Rationalism is guided by a set of generally valid moral values. That religion cannot be imposed by the state, that freedom must be protected, and the separation of power and control of power. This is an endeavor to respect the fundamental human rights of man. Historically, religious neutrality of state is an illusion. Only technological advancement matters, and it is what drives their philosophy.

Upon this hinge, you may see that rationalism is strictly anti-metaphysical. (Metaphysics is the philosophical study of man as being, of living life awake to the unchanging being of man, even as his physicality and surroundings change. This does not mean that he cannot improve himself, rather he exists. In fact, it is a philosophy that enables man to be most fully himself and most fully alive.) In rationalism, man is the product of himself. These general moral guidelines produce men who do not accept moral authority, where only his own calculations under given proof provide the framework for life. He defines his own morality. Therefore a philosophy, which aims to respect the rights of man, diminishes them by engendering the mutilation of man.

The rationalistic view on liberty, in turn, also leads to the self-destruction of liberty based on their self-limitation of reason. (They only believe what they can personally rationalize.) Under the lens of the rationalistic vision of man and liberty one can say that it cannot be universally valid. This philosophy is incomplete as it has divided itself from its historical roots, and by that same token has taken itself away from its source. For example, if one were to ask where this philosophy came from, and what it's founded on, the answer would be that it comes from that which man could reason. But reason without orientation to a moral norm or standard becomes a power for destruction.

This detachment from its historical roots has caused it to dispense with man entirely. Spokesmen of the natural sciences even say that man has no liberty, which contradicts one of the generally valid moral values that rationalism is founded on. It is said that man is no different from any living being and ought not be treated differently, which makes it easier for men to be more interested in protecting endangered species of wild animals, rather than concerning themselves with the rights of men.

Overall, through these points one can see that rationalism is neither strictly rational or universally valid. To move forward as a philosophy it must reestablish its contact with its roots to be complete. They must see that the failure to draw from their Christian roots (of the enlightenment) is not true tolerance. This opposition engenders antagonism between the emancipation of man from God and the religious cultures of the world. The great religions have coexisted for centuries, yet rationalism is creating a culture where nothing can coexist. Cardinal Ratzinger phrases it like this, "Relativism becomes a dogmatism that believes itself in possession of the definitive knowledge of human reason with the right to consider all else as merely a stage of human history that is obsolete." (Christianity of the Crisis of Culture, Ratzinger, Cardinal Joseph, page 45.) Man is in need of his roots if he is to survive, when you lose sight for your reason for being you lose sight of your dignity.

Essay One - Chapter One: Christianity and the Crisis of Culture

Essay One: The Crisis of Culture

Chapter One: Reflections on Cultures That Are in Conflict Today

As stated in the opening posts to my reflections on this excellent book, "Christianity and the Crisis of Culture," Cardinal Ratzinger is writing these essays to enable Christians to live intelligently in the world. This first chapter in the essay "The Crisis of Culture" immediately draws a stark comparison between living life in the knowledge of objective truth and relativism (that truth is subjective/relative to each person.)

The opening of this chapter focuses on the question "Who is man?" Ratzinger points out that from the beginning of the world, man has been given dominion over creation (Genesis 1:26.) This responsibility provides man with great opportunities, but can also be a danger to man. For man finds that he can build and advance on his own. In this way man becomes the product of his own activity. When a man is defined by his productivity he becomes nothing more than an image of man, instead of an image of God. A second danger in man having dominion over the earth is that the growth of possibilities is not matched by the development of morality. So technological advancements are made solely for the sake of advancing, without any reflection on the moral implications. No one's asking the question, does this advancement also advance the dignity of man?

We must reflect on man's freedom in tandem with his dignity. Where there is no morality, the power of man turns to destruction. Since man cannot be delivered from technology as advancement can be to the benefit of man, we must ensure that advancements come from the moral strength of man. In our times we see that there is a new moralism, one that is vague and seen as a claim addressed to others as opposed to a personal duty.

Ratzinger then turns to history, looking at the effects of the Enlightenment on European culture. I know I've heard from some people that "this is about Europe, what does that have to do with us in the US?" I found a lot of parallels between the intellectual path of the Enlightenment and that of the United States' relativistic society. Ratzinger highlights the Christian roots of Europe, and then moves into how the Enlightenment redefined the culture of Europe, actively ignoring and turning away from those roots. Under the guise of protecting others from ideas they may find offensive they created a community that excludes God. Thus forming a culture that is defined by choice, freedom of the expression of opinion, the ordering of the state to protect the rights of man, and rounding out with the prohibition of discrimination. All of which are good in themselves, but without a moral certitude these values crumble into subjective relativism. These defining goals transformed European culture into a culture led by a confused ideology. The Enlightenment claims that only the norms and substance of the Enlightenment can determine he identity of Europe. The question is whether this culture is founded on a reason common to all men? Without a society in search of the three transindentals, those of truth, beauty and goodness, its culture becomes weak, as it cannot stand on values defined by subjective choices.

In conclusion, the ever increasing technological advancement of the world is not growing in tandem with moral awareness. Since some form of morality is necessary to guide these advances, it has been diminished to universal yet abstract moral rights. These are what the Enlightenment is founded on. Even though this culture was founded in a place historically rich in Christianity, the Enlightenment chooses to hold to the mantra of a self-sustaining ideology in no need of its historical roots. So what do its concepts of choice, expression, democracy, human rights, freedom and prohibition of discrimination stand on? The vagaries of this premise automatically lend it to contradictions within its own standards of moral obligations, which leads to ta confused ideology. Turning an entire society into sheep without a shepherd. The fundamental question we must ask ourselves is: Is this culture formed on a reason that is common to all man?

Introduction: "Christianity and the Crisis of Culture"

The Introduction to "Christianity and the Crisis of Culture" was written by Marcello Pera, and is further titled "A Proposal that Should be Accepted."

I found this introduction to be riveting in its own virtue and, as opposed to some introductions to books, very necessary to proceeding any further with Cardinal Ratzinger's essays. In this introduction, the author, Marcello Pera, creates the scene by which we can understand the rest of the book. In short, the introduction is a study on the Scripture and Science. He proposes the question of whether or not the two can coincide.

Galileo

He begins by looking through history to Galileo and his letter written to Don Benedetto Castelli on December 21, 1613. For the question of science and religion has been in debate for centuries. Looking at this pivotal moment in history Pera pointed out Galileo's two theories of science and religion.The first theory was that Scripture, correctly translated, agreed with science, and in his case astronomy. Galileo's second theory being that Scripture was completely separate from science.

Let's take these theories one by one. Galileo's first theory, that Scripture agrees with science predicates these presuppositions. That scripture, as an objective truth, cannot be accommodated to our understanding. Rather, we must bend our minds to understand the truths of scripture. In this same light, scientific observations cannot be called into question by scripture because they are also objective truth. For a truth to be objective, it cannot contradict itself. Therefore science and scripture can work hand in hand, both leading to truth about the world and humanity. In this theory science and religion cannot conflict because they both proceed from the Divine Word. They advance together, enabling the others pursuits in the light of truth. Because of this science is bound to religion for the sake of harmony.

Looking at Galileo's second theory, that Scripture is completely separate from science we see a different set of presuppositions. Science and religion have two very different ends. The point of science is to discover facts, whereas the point of religion is to gain Salvation. An example he uses is that "the Holy Spirit teaches us to go to heaven, not how heaven goes." (page 8, Pera, Marcello, "Cristianity and the Crisis of Culture".) This theory pits Science against Religion, thereby completely separating them as one being irrelevant to the other. Because the two are independent of each other the cannot conflict because one cannot have anything further to add to the other. He points out further that Faith cannot be seen as proper knowledge as it is based on belief and can become subjective, thus it must be kept separate from the objective truths proved by science. The outcome of this theory is that science is free of religion for the sake of progress, even if the progress is morally wrong. It was this great division between religion and science, made by Galileo, that faith and truth became opposed to science and fact.

Immanuel Kant

It was from this divergence that the philosophies propagated by Immanuel Kant, 1724-1804, came to be. It was Kant who proclaimed that the logic of separation was more powerful than that, which unified Science and Religion. Further he said that religion must accept what science puts forth, even when science excludes God from the equation. Due to this separation the moral action, which requires God, cannot hinder science.

Hopefully you can see the trend that was started by Galileo. That science without reference to morality advances for the sake of progress only, without any reflection on what the progress will do to humanity. 

That being said, Pera goes on to say that progress of science is good and the foundations that began the Enlightenment are good. Yet there have been no checks or balances to the growth and spread of secularism. Now there is a gap between wisdom and knowledge. Further, Pera points out that all men are called to live as if God existed. For if each man, regardless of his view of God, lived as if He existed our world and society would necessarily be elevated to the genius which founded it. Living as if God existed provides, at the very least, a moral baseline from which all progress can be measured.

Road Map to "Christianity and the Crisis of Culture"

The time has come! I don't know how many people have been anxiously awaiting this, but I've been excited about it! As a precursor  I have not yet finished the entire book, merely 2/3 of it. But I feel that from that 2/3 I can begin to piece my way through it. The way I see it, by the time I catch up with blog posts to how far I am in the book, I'll be finished and ready to wrap up this exciting series.

Why does this book excite me so much? Well, it puts into glorious perspective the unique crosses believers face in our current culture. Not only that, but it points to deeper truths. These truths, if we take the time to reflect on them can make us more human, more real, and more fully alive in ourselves.

I spoke briefly about how interesting the choice of cover for this book was in my last post. This particular epitome will focus on the mode of "Christianity and the Crisis of Culture," so that in my next post, I can dive into the matter without further ado. This post can also serve as a valuable road map and reference to my future posts.

Simply put, "Christianity and the Crisis of Culture" is a collection of three essays written by, then, Cardinal Ratzinger. Here's the layout:

• Introduction
• Essay 1: The Crisis of Cultures
• Reflections on Cultures that are in Conflict Today
• The Significance and Limits of Today's Rationalistic Culture
• The Permanent Significance of the Christian Faith
• Essay 2: Right to Life
• Why We Must not Give Up the Fight
• The Law of the Jungle, the Rule of Law
• We Must Use Our Eyes!
• Essay 3: What Does it Mean to Believe?
• Faith and Everyday Life: A Fundamental Human Attitude
• Can Agnosticism be a Solution?
• The Natural Knowledge of God
• "Supernatural" Faith and its Origins
• Development of Premises
• Faith is anchored in what Jesus and the saints see
• The verification of faith in life
• Faiths "I," "you," and "we"

Here's how I plan to proceed:

I'm going to take one essay at a time. I will offer one post summarizing each of the chapters of that essay and then a final post at the end of an essay to tie it all together.

Get Excited

I have been in the process of reading... no... studying an excellent book. "Christianity and the Crisis of Culture" is a series of essays written by Cardinal Joseph Ratzinger (before he was Pope Benedict XVI) on Christianity and its place in the secular world.

Here's the plan, so get excited! When I am done reading the book, I plan on creating a series of posts highlighting the key points of each chapter and  then hopefully, going into what this could mean for us today. Now I'm posting this in advance in case anyone wants to pick up this excellent book and see what it's all about.

To maybe spark some interest I'm going to begin my series by speaking a little bit about the cover of this book. Does anyone know where this picture is from? New York City, directly in front of St. Patrick's Cathedral.

So what is that in the foreground? It's a statue of Atlas holding the world on his shoulders.

Cathedral.
Atlas.

Atlas would represent the ideals of secularism. That man is in charge of his own destiny and quite literally holds the world on his shoulders. That he is subject only to himself and relative only to his own ideals. Ideals, which he cannot force on anyone else to preserve their freedom of expression.

Juxtaposed in the backgroudn behind Atlas are the reaching spires of St. Patrick's Cathedral. As solid as the Church it springs from with rosette window and open doors. Cardinal Ratzinger's essays look at how the Church's offering of moral certitude does not hinder a person, rather frees him to be fully alive in the image and likeness of God.

Excited yet?

A List

I haven't posted anything in a long time! I see a lot of posts with list-posts and I actually really enjoy reading through the trains of thought. I decided that I should try a list to maybe get some of my creative juices going and sum myself up for another real blogpost soon.

My Nephews

• I could never really put into words how much being an aunt has changed my life. Everytime I play with my nephews and hang out with my brother and sister-in-law I come away changed. ---I say further proof.
• Moments of joy from my last visit include: Syncronized yelling with Roman at Little America (a children's amusement park)... things like, "SILAS!" from the top of the ferris wheel to see if little Silas would look up. That one was a little nerve racking because Roman would try to maintain eye contact and jostle our little seat back and forth. And again on another ride, "I ain't quittin' you." He remembers movie lines the way I do... Steel trap.
• Snuggling with Judah until he fell alseep on Sunday night. The poor kid had a head ache and a late nap, so while mommy and daddy finally got to go on a date, Judah and I had some quality cuddle-time before bed. I really cherish those moments. When he finally fell asleep at 10pm, I carried him into bed and he woke up just enough to give me a sassy "Bye."... as if all the trouble spent soothing him back into sleep were nothing and he was just choosing this moment to go back to bed. Hilarious.
• Silas eating a beef stick. 'Nuff said.

Young Adult Holy Hour

• I help with a Young Adult Holy Hour once a month. I provide the music. Lately...... I haven't really been planning too much ahead. Whoops there. I suppose we lazy/busy folk could say we're leaving room for the Holy Spirit to inspire us. Our next Holy Hour is tomorrow and I haven't picked anything out yet.
• Even with my chronic state of unprepaired-ness, the Holy Hours really uplift my spirit.
• The strength I receive from spending time before Our Lord is indescribable. I may fail at getting up in time for Mass the next day, but I will have quieted myself for an hour.

Fall Flavors.

• Second only to my spiritual good... I truly enjoy the sensible good of the fall coffee flavors. I used to be afraid of pumpkin spice lattes.... now, bliss.
• And maple, can we talk about maple?! Over something gingery and sweet!?! Hello! Sign me up for a sugar coma any day of the week!
• I've started counting my daily calories, no matter what, and even though I am slightly chagrinned when my count skyrockets due to a fall flavored latte... Strangely, I don't feel bad.

Kristin Striker

• For anyone who knows me even a little, they have heard of Kristin Striker. She and I have been pen pals and best friends since we were 8 years old. That's 17 years!
• Miss Kristin Striker is GETTING MARRIED!!! To one, very good man, Paul Weisheit! I've only met him once, but between that and that glowing accounts I receive from Kristin, I know he's a good man.
• Her bachelorette party is this weekend and I'm driving to Cleveland for the occasion. We'll be going to an Indian's game and dinner! I'm super excited for some quality time with the bride-to-be.

Okay, so there we have it, several lists with my odd train of thought for the afternoon.

Discerning God's Will

Change.

That word looks kind of big and lonely up there. Change is a word that immediately instills an emotion. Could be hope, fear, longing, excitement... it has a way of affecting people.

Change is inevitable. The question on my heart is how to discern the Will of God through change. What change is best for me? How many things in my life need to change? If God's will is for my good, shouldn't any and all changes make me happy?

Okay, before I get carried away with questions here, let's talk about the theme. How does a person (like me) discern the will of God?

My mother always takes us to scripture. I tend to bury my heart in the psalms and let the prudence of Holy Church speak to me through the rhythm of the Liturgy fo the Hours. It's amazing how something written so long ago, before Christ even walked the earth can hold so much bearing on life today. Filled with the angst of life on earth and the hope of a lover, waiting for his journey to eternal life. I always find it telling to my situtation, which psalms resonate in my heart. Am I being surrounded by my enemy and betrayed by a friend? Am I lost in a barren land? Am I a slave, begging deliverance? Am I a soldier, fighting for my king? Am I signing a song of victory? And that's just the psalms, don't get me started on St. Paul's letters or the Gospel of St. John.

Another means is to use the fruits of the holy spirit as a guide. Does this decision fill me with peace? Does it enable me to better hope in fortitude, and trust in abandonment? My best friend, whom I've known and loved since I was 8, is getting married. Before I even met her fiance, I knew he was the one. There was an overwhelming peace about her and all she did (there still is) that being with her fiance makes her more who she was made to be. It's a beautiful thing.

Receiving counsel is another means to know if a decision is God's will. It doesn't have to just be from a spiritual director, although definitely seek out their opinion! God places wise people in our lives, people who know and love us, and also want what's best for us. Sometimes these friends can see the tree in the middle of the forest. I am blessed with both caring friends and a loving and supportive family, who isn't afraid to ask the hard questions.

These are a few of what I would deem to be the normal means to dsicover of God's Will.


I was thinking the other day and I would like to propose a maybe more non-conventional means. Often times what I neglect to accept is that living God's Will for my life is hand-in-hand with my cross. Rather, the cross He wishes me to carry. (Exhibit A: I'm still single! Definitely did not choose this cross for myself.) So, sometimes to follow God's will is accompanied by a certain fear of the unknown. From someone who lives her life in transition, I am still afraid of fear. Still afraid that the cross God has chosen for me will be too much to bear. Fear is such a human reaction. There's nothing wrong wtih this human reaction, the key is to move past that reaction into a divine trust in God's Will.

This point, where we step off the ledge into the uknown of God's Will, is that final stage of discernment. To take our prayer, counsel and discernment into action, trusting that God's plan will sustain you, even in the face of the Cross.

Lord help me embrace my cross!

Another Friendship Post

"Friendship is nourished by sacrifice for the sake of serving one's friends and truly love thim. And without such sacrifice there can be no real friendship..."

-Bl. John Paul II

I sat on my deck last night. The warm winds of summer are beginning to blow into Peoria. I watched it fill the trees with life, the gentle sounds of its movement filling the air and mixing with the laughter of my friends. Light from inside my apartment and the lights draped about the railing of my deck cast warm glows on the faces that surounded me. It was a delightful evening.

The easy comraderie of the group, as the conversation ebbed in flowed from epic tales, to scientific fun facts, to movie analysis, filled the night. All of us united by bowls of ice cream. It was from my perch amidst my friends that joy spilled forth to fill my heart. These beautiful people who surruonded me will be gone soon, all moving toward the next stage in their lives. Yet, we will always be united in the moments we shared during their year with the Eagle Eye Institute.

This family of people, who come from all walks of life, all kinds of backgrounds, have let their hearts find solace in the rhythm of life with the Community of St. John. This shared experience of our time with the Community is not enough to forge a friendship though. The difference this year, with these people, is that I let myself be vulnerable and open to them. It's not always easy, I know that at the end of their year, they will all leave, but what a joy to build a friendship now.

I may not know what form these freindships will take in the future, but I find that I am not worried. When united through a shared desire, I know our paths will cross again.

Blessed

I am very blessed.

It's not very often that I dwell on the reality and truth of the abundant blessings I've received in my life. Truth be told, I'm very spoiled!  Let me list a few from last week alone.

• My brother, Joe, and sister-in-law, Ruth Ann, now only live 3 hours away from me instead of 4 1/2.


• This means that my nephews: Roman (4), Judah (2) and Silas (1) are also only 3 hours away 
• Wisconsin is the home of great an amazing hamburgers. I ate probably the best burger I've ever had in my life last Thursday.
• Moving is not so scary after all. All of my small fears after saying goodbye to such a beautiful house that has been home to two generations of Pomettos faded away in the peace that came in Wisconsin. Joe and Ruth Ann have found a beautiful house to build into a home.
• LATTES. Ruth Ann unearthed an espresso maker and milk frother (that is quite certainly not a word, but it should be) while unpacking and the hours spent trying to clean it and get it running again were well worth it.... again and again and again!
• 
• My older brother is the best. (Not that you have the time or desire to read my blog, but I think you're really awesome too, Tony!) He has such a strong love for his family and especially his wife. This man worked basically around the clock the first few days during the move to get the house set up and begin organizing. "No greater love is there than this, then to lay down your life for your friends." A vivid memory that I will probably cherish forever is his half-dazed search for bedding so that he could finally go to bed on Wednesday night, that man works so hard! 
• 
• My nephews are three of the sweetest boys I've ever met. After a week of affection and baby kisses, cuddle requests (no matter how whiney), a seemingly endless stream of snot that seemed to always land on my clothes (I actually find this endearing as well... what is wrong with me?!), the frantic searches for Aunt Mary in the mornings, requests to spend "all day with me", and fun silly made-up-games it's such a blessing to be able to carry those memories into the reality of my single-bedroom apartment and work-eat-sleep-lifestyle.
• 
• And for the Piece de Resistance, my sister-in-law, Ruth Ann, rocks! I want to be just like her when I grow up and have a family of my own. She was overflowing with love and (though she'd never agree with me through her objective humility) patience with her boys and her husband during the move. Moving is not easy, especially when you're also leaving behind such a great family in Boone, where her mom lives. She bore it like a true woman of God and allowed the experience to draw her closer to Him. It was beautiful to be able to assist her during the week in her acts of love for her family.
• 

Joe and Ruthie, I love you and the boys very much and I am so grateful that you allowed me to help you last week. It was a true pleasure and I am so excited to see what life brings you in Wisconsin.

2012 - Best Year Yet

One of my best friends has a birthday around the same time as I do in December. While celebrating the coming of another year, we both decided that 2012 was going to be our "Best Year Yet!" This is certainly a resolution that fills one with confidence and excitement for what such a positive attitude will bring you in the coming year.

If I had been asked to guess what I thought that God would do with my resolution, I would probably have listed off all of the desires of my heart in the confident hope that this being my best year yet would lead to their fulfillment.

Here we are, three months into the Best Year Yet and what has God decided to do with my resolution so far?  Let's recap:

Early in January I was in a car accident. It was both my first accident and my first ticket. All-in-all the best case scenario for that accident. I was on my way out of town and approaching a light that had turned green. I guess I spaced out after that because the traffic didn't really start moving by the time I reached the intersection and I rear-ended a truck. The truck was fine, but my poor corolla was no longer in a condition to drive out of town. So after a tow truck, I spent three weeks without my car driving a van that I borrowed from some dear friends of mine who have generous hearts.

Poverty. I wrestled with the idea through this experience, thankful that my accident hadn't caused anyone injury and for the generosity of my friends.

The first weekend of March I spent babysitting in Iowa, an experience, which in and of itself deserves a post about all the giggles and funny things my nephews said and did. On my way back to Peoria, the weather was not that great. It had snowed earlier and the roads were a deceptive and treacherous kind of slick. There were cars in the ditch just about every twenty miles the whole way back. At one point I took a side-road around a traffic jam, I didn't feel comfortable on the main road with so many semis closing in on me. On this windy back road, (ever since my first accident) I was driving like a grandma. Coming around a curve (at night) there were 6 doe deer standing in the road. I of course braked, but after realizing there was no avoiding this collision, I knew that the safest thing for me to do would be to drive into them.

Praise the Lord that I only hit one of the deer. Her body slammed into the driver's side of my car and the rest of the deer scattered. Considering the gravity of that situation, I am extremely lucky to be alive right now. Since my car was still drive-able, it was a long hour and a half to a well-lit trusted rest-stop where I could survey the damage and have a mini-break down. I did make it all the way back to my apartment after the experience, but was terribly shaken up for two days following the accident.

Poverty. Again and again, God has been showing me how to rely on the goodness of the people around me. I'm still reflecting on the idea of poverty and what it means to come before the Lord empty and trusting. I'll have another reflection on poverty soon, I'm sure, but wanted to present the idea that poverty can be a gift from God. I'd welcome any thoughts to help me in this discovery. St. Joseph is probably one of the best models of the gift of poverty (next to the Blessed Mother) and I've been asking him to show me how to take this lesson into the Best Year Yet.

Peace

“If peace is God’s gift and has its source in him, where are we to seek it and how can we build it, if not in a deep and intimate relationship with God?”

-Bl. Pope John Paul II-
Address to the representatives of the world religions.
Assisi, Jan 24, 2002

I love calendars, schedules, and planners. One of my favorite calendars is one on my desk. It is filled with quotes from my beloved Bl. John Paul II. From time to time one of the quotes resonates with me so deeply that I have to write a blog post on it.

Peace is a word that I love. My spiritual director begins each of our meetings by greeting me with "Peace," and the very word, spoken aloud, settles my heart and soul. I have a good friend, who through all of the changes of her life, has impressed me with her trust in God's plan and the peace that she posesses. My mother posesses that calm and quiet peace about her as well.

I long for peace in my heart. There is an extreme difference between peace and complacency. At times I am complacent, where I don't care about my troubles. Probably the opposite of peace, and yet deceitful enough to mask itself as peace. For if I don't care about my troubles than they can't distress me. So for a time I am lulled into a sort of counter-productive calm.

Peace is a total and utter trust in God's plan and faith in its fulfilment. So it's not that a person chooses not to care about his troubles, but that his troubles really are weightless. It's the knowledge that even amidst troubles, God's glory shines and finds its fulfillment.

“If peace is God’s gift and has its source in him, where are we to seek it and how can we build it, if not in a deep and intimate relationship with God?”